The slaves were allowed to leave the master’s property with a pass, and any white person could ask to see the pass. The plantations were not inclosed by razor-wire fences or high walls; they weren’t prisons. If the slave owners had made their properties like prisons, they would have placed a much greater burden on themselves. But by giving slaves a pass and giving any white person the right to ask to see the pass, the slave owners delegated power to those whites. Surveillance was thus extended throughout the exterior of the slave owner’s property, even as far as the northern states.
“Western” society used to distinguish between good and evil, but that was supplanted by normal/abnormal. Good/evil is a digital distinction with no middle ground, but normal/abnormal produces a continuum. Individuals can be placed in this continuum subject to some kind of therapy to move them from abnormal to normal
“The penalty transforms, modifies, establishes signs, arranges obstacles. What use would it be if it had to be permanent? A penalty that had no end would be contradictory: all the constraints that is imposes on the convict and of which, having become virtuous once more, he would never be able to take advantage, would be little better than torture; and the effort made to reform him would be so much trouble and expense lost by society.”–Foucault
If we wish, we may observe the increased specialization of science or academic research through a moral lens. For example, if we consider the science
In The Division of Labor in Society, Durkheim argues that the collective conscience, or the social integrating force of morality, progressively diminishes, and the focus
Luhmann argued that moral communication loses influence in a functionally differentiated society because the function system are amoral. Moral communication cannot compete with the communication