In Dostoevsky‘s Crime and Punishment, we see how the legal system becomes just one of several function systems in modern society. Whereas once the law,
The Shawnees traditionally comprised five divisions, or societal clans, each with its own area of responsibility for the welfare of the tribe. The Chillicothe and Thawekila divisions took care of political matters and generally supplied tribal political leaders; the Mekoches were concerned with health and medicine and provided healers and counselors; the Pekowis were responsible for religion and ritual; the Kispokos generally took the lead in preparing and training for war and supplying war chiefs. These divisions were semiautonomous, and their own chiefs, occupied particular towns (often named after the division), and sometimes conducted their own foreign policies with other tribes.
“After a hundred years of war, the system of war won an internal self-reference and was established as a functional system that was ungovernable for any other system outside itself.”
I prefer the term commerce over economy when referring to the function system that uses money as its symbolically generalized communication medium. Economy has too many possible meanings, such as the wealth or resources of a country or region, careful management of available resources, thrift, good husbandry, etc.
As functional differentiation accelerated in the second half of the 18th century, the system of inherited social ranking came under serious stress. The attack on
The Scottish Enlightenment embarked on nothing less than a massive reordering of human knowledge. It sought to transform every branch of learning—literature and the arts; the social sciences; biology, chemistry, geology, and the other physical and natural sciences—into a series of organized disciplines that could be taught and passed on to posterity.