The stories we think with

“Historians and archaeologists sift through whatever they can confirm as facts and tend to seek some sort of meaningful pattern in them–chronologies and more complex matters. This is essentially the opposite of the traditional Indian way. Indians’ history is a story as well, but story comes first–that is, the meaning of a story is originating core. The facts follow the meaning.”

Don DeLillo on the novelist and the terrorist

“Even if I could see the need for absolute authority, my work would draw me away. The experience of my own consciousness tells me how autocracy fails, how total control wrecks the spirit, how my characters deny my efforts to own them completely, how I need internal dissent, self-argument, how the world squashes me the minute I think it’s mine.”

Distinction and Indication

Spencer Brown’s mark consists of a vertical line that separates two side, and a horizontal line that points to one side and not the other, and could thus be called an indicator or pointer. The mark is consciously thought of as one sign but it consists of two components. However, if we start out in this manner, a question arises: who could designate one but not the other component without already having a sign for this particular purpose at this disposal? Thus, we must first of all simply accept the mark as a unified mark. . . .

The End of Policing

The end of policing as we’ve come to know it seems like a radical idea, but radical ideas are warranted when reform doesn’t work. As autopoietic systems, police departments will respond to any efforts to curb their growth; they will resist regulation from outside, preferring to use Internal Affairs divisions to investigate themselves, which is a bit of a joke. All autopoeitic systems prefer self-governance; this is what makes them autopoietic.

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